Commentary for John 8 . 2, Introduction; Appendix (Cambridge & London: Macmillan, 1881), 87-88.. 89 Morris, The Gospel According to John, 457. 8:8 And again he stooped down, and wrote on the ground. They are summoned to judge themselves rather than the woman. Thomas Coke Commentary on the Holy Bible. Some manuscripts do include the passage, or part of it, but place it after John 7:36 or after John 21:25. He thus turns the tables on them by His reply, for none of them would dare to suggest to the crowds, or to each other, that they were without sin. When Jesus finally answered His critics, He cited passages in the Mosaic Law. Look at the Book. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. As they see him tracing figures on the ground, they “close in” for the kill, but Jesus is only giving them “enough rope to hang themselves!” Whichever one of you has committed no sin. Had the questioners been sincere and genuine in their question, they would have received a different response, but Jesus was well aware that it was not their sense of purity but their hatred of Himself that motivated their action. 7. He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of another’s guilt. And again he stooped down, and with his finger, Ellicott's Commentary for English Readers. John 8:7 REV and Commentary - ~But when they continued asking him, he stood up and said to them, Let the one who is with - Bible verse But there is an answer of which they think not, and this He stands up to give. 1 while Jesus went to the Mount of Olives. —Thus doth Judge Messiah decide: The accused is beyond all question worthy of death. Daily devotional with John Piper. The retort is complete. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Now what he said, at that time, to a few persons, we ought to view as spoken to all, that whoever accuses another, ought to impose on himself a law of innocence; otherwise, we do not pursue wicked actions, but rather are hostile to the persons of men. Let him first cast a stone, [ ton (Greek #3588) lithon (Greek #3037)] - rather, 'the stone,' referred to in the Mosaic statute, Deuteronomy 17:11. All can readily follow if some one will lead; but which will single himself out for the deed? 7.He who is without sin among you. 8:7-9 He that is without sin among you. “Our blessed Lord, it is true, was her first born, while she was yet a … In this manner shall we, without hating men, make war with sins. And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. No man who cannot stand this test has a right to require the old ideal to be revived. It is from the mention of ‘the stone’ that we may draw the conclusion that the woman’s accusers had stones in their hands. They even believed that the sinfulness of Israel and their own sinfulness was why Israel was suffering and they believed, and taught, that if only the Law could be kept fully God would bless Israel. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. Books of the Bible Buy a Bible Daily Readings Old Testament 7.Continued asking—They do not easily take a hint that their room is better than their company. They would impose on him the hazard of pronouncing sentence of capital punishment; and he, without incurring that, flings upon them the hazard of inflicting it. Let, then, the low standard of modern degeneracy be at once abolished, and let the pure ideal of Moses’s law be restored in its severest purity. While they are summoned to judge themselves rather than the woman, slays her authority! 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